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They create a picture of the way the community negotiates what is true, false, erroneous and imaginary.

Initially, the stories present a world in which everything speaks - birds, animals, insects, sometimes even plants - nature is alive and animate and humans are secondary; from there on, the picture of the world turns more and more anthropocentric.

What is the function of cante fable? It seems that philosophy needs something other than itself, it needs the experience of art and through it one often creates a story to tell.

Presentation of the texts on a paradigmatic axis based on Jakobson allows us to see the "named" village as a place composed of a fabric of places, in which the establishment of each place imparts to the village a unique spatial-Semitic identity.

3 Finally, do women's religious practices in female-dominated religions differ markedly from those in male-dominated religions and if so how? One can discern two levels of ethical discourse on forests in present-day Finland.

New fairy tale devices, transformations, for instance, appear at the expense of the intentional enlivening of the worn semantics of some hackneyed tropes.

Vernacular Genres and the Problem of Defining Folklore: Ethical Discourses on the Forest as Representations of Vernacular Religiosity Veikko Anttonen Turku, Finland In exploring mythico-religious representations in specific oral accounts, genre analysis has provided a major scholarly device by which vernacular systems of belief and practice have been systematized for description, comparison, and classification.

Different ethnic groups lead different ways of life, while keeping their own identity.

The real picture of discourse in India emerges only when its complex dimensions are captured holistically in both the verbal and non-verbal behaviour of Indian society.