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Peter's Basilica In 445, Leo disputed with , 's successor as , insisting that the ecclesiastical practice of his see should follow that of Rome on the basis that , the disciple of and the founder of the Alexandrian Church, could have had no other tradition than that of the prince of the apostles.

Pope Leo I

, German-Jewish Thought Between Religion and Politics: Festschrift in Honor of Paul Mendes-Flohr on the Occasion of His Seventieth Birthday, Berlin and New York: de Gruyter, pp.

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At the center of this speech-thinking is a philosophy of dialogue which traces the awakening of selfhood through an I-You relation into which the self is called by the Absolute other.

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Idolatry and Representation: The Philosophy of Franz Rosenzweig Reconsidered, Princeton, NJ: Princeton University Press.

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In its emphasis on temporality, Rosenzweig contends, the new thinking breaks away from assumptions about the nature of truth that dominate the philosophical tradition.

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Speech, for Rosenzweig, is thus not only a tool for grasping relations.

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According to Rosenzweig, the task of the translator was not to transform the text being translated into a form that would be easily accessible to those reading it in its new language, but rather to transform the language into which the text was being translated through this very introduction of a foreign text into it.

Franz Rosenzweig (Stanford Encyclopedia of Philosophy)

These petty tyrants in government and their enablers in the media always think they know best.

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Those of us who are orthodox thus believe.

Franz Rosenzweig (Stanford Encyclopedia of Philosophy)

Taking this theological insight as his lead, Rosenzweig proceeds to label the very threefold temporal experience of actuality through which the new thinking grasps the nexus of relations between beings with theological categories: our experience of the things of the world as already being there in the moment we awaken to our selves is the experience theology describes through its category of creation and understands as rooted in a relation between the world of things and its divine creator; our experience of being awoken or called to selfhood in the present moment is the experience theology describes through its category of revelation and understands as the divine call to the human self; our experience of the ultimate goal we share with other beings, which we anticipate as future, is the experience theology describes through its category of redemption and understands as the vocation placed upon human beings in the world by the divine.

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God, Man, and the World: Lectures and Essays.